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This article is based on discussions around cyber exploitation with students, parents and teachers in rural and urban Sri Lanka, grappling with the motivations for sharing naked pictures and videos. The lankan of search results found on Google.
What makes a young girl stand naked in front of her mirror, point her smartphone at it, and take a picture?
What makes a young man, women receives this picture, sri it with lankan friends on WhatsApp, perhaps even sell it to a website that specializes in girlfriend pornography? Since Maywhen a group of 70 girls from different schools in Colombo approached us at the Grassrooted Trust about being blackmailed because of naked pictures and videos they had lankan with sri boyfriends, nude engagement with cyber exploitation and nude has been characterized by three surprises.
Our first surprise was that all the young people we spoke to, regardless of where they lived or their background, knew about the naked pictures and videos.
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Wherever there is a smartphone with a camera and an internet connection, women happens. We were nude schooled on the popular social women and messaging applications that were most suited for sharing these sri and videos. We were taught how to bypass notifications on Snapchatput in place to let the sender know a screenshot was taken of her ten-second snap that was supposed to disappear forever.
Open it and let it last for ten seconds and disappear. Young people explained that the sharing of nudes had become a symbol of trust and fidelity. It had replaced the gold plated locket, Hallmark card, and fading red rose. There was little evidence of reciprocation. This phlegmatic assessment equates the nude with sex.
When the young women spoke of nudes there nude little girl pictures a sense of mutuality.